Every Japanese term used on this site, with the characters, how to say it, and what it actually means. Each entry links to the page where it is explained in context.
Reference · Updated as the site grows
Sumo commentary is full of Japanese words that are never translated, because translating them properly takes a paragraph. This page is that paragraph, compressed into a line.
Translations here are fixed. Wherever a term appears elsewhere on the site, it is rendered exactly as it is below — so a word never means one thing on one page and something slightly different on another.
The ring
土俵dohyoThe ring. A raised platform of packed clay with a circle of straw bales on top, built new for every tournament.
The dohyo explained
俵tawaraA bale of rice straw. Buried in the clay so only the top curve shows, these form the boundary of the ring.
The dohyo explained
徳俵toku-dawaraThe four bales set slightly further out, at north, south, east and west. Originally for drainage; now they give a wrestler a few extra centimetres at those four points.
The dohyo explained
仕切り線shikiri-senThe two short white lines at the centre, marking where the wrestlers crouch before the charge.
The dohyo explained
蛇の目janomeThe band of fine sand just outside the bales. Swept smooth between bouts so that a footprint in it can be used as evidence in a close decision.
The dohyo explained
吊り屋根tsuriyaneThe roof suspended above the ring, with nothing holding it up. Installed before each tournament rather than being part of the building.
The roof above the ring
房fusaThe four large tassels at the corners of the suspended roof. Blue-green, red, white and black — each a season, a compass direction and a guardian said to protect the ring.
The roof above the ring
Before the bout
仕切りshikiriThe crouch. Both men squat at the lines and stare at each other, testing whether this is the moment to start.
Before the bout
立合いtachiaiThe charge that begins the bout. Both wrestlers must put both hands down on the clay before launching.
Before the bout
待ったなしmatta nashi"No more waiting." Called by the referee once the time limit is up, meaning the next crouch has to be the start.
Before the bout
待ったmattaA request to reset. Before anyone launches, one wrestler decides the timing will not meet and asks for another crouch.
Before the bout
呼吸が合わないkokyu ga awanai"Their breathing did not meet." One man launches and the other does not — a start that simply failed to happen, with nobody asking for anything.
Before the bout
手つき不十分tetsuki fujubunHands not properly down. If a wrestler is judged to have launched without both hands on the clay, the bout is restarted — even after the two have collided. Usually it is the referee who stops it; the head judge at ringside can stop it too.
Before the bout
四股shikoThe leg stomp. One leg is lifted high to the side and brought down hard — a stretch, and a way of driving out what is bad in the ground.
Shiko
清めの塩kiyome no shioPurifying salt. Thrown onto the clay before each attempt at a start, to cleanse the ring.
Why they throw salt
盛り塩morijioA small cone of salt placed on a dish beside a doorway in Japan, for the same purifying reason.
Why they throw salt
Judging
物言いmono-iiAn objection to the result. The five ringside judges then step up onto the ring with the referee to discuss it, and may consult a video replay.
How a match is won
死に体shinitai"Dead body." A wrestler already past saving. If his opponent is in this state, the attacker can touch down first and still be given the win.
How a match is won
勇み足isamiashi"Excess of zeal." The attacker steps out of the ring first while driving his opponent to the edge, and loses.
When a win is not a technique
Winning
決まり手kimariteThe "deciding hand" — the official name for how a bout was won, chosen from a list of more than eighty and announced seconds after the end.
What is kimarite
押し出しoshidashiFrontal push out. The winner pushes his opponent out with the bodies apart, holding nothing at the finish.
Oshidashi vs yorikiri
寄り切りyorikiriFrontal force out. The bodies are together and the winner keeps a grip on the belt or body as he walks his opponent out.
Oshidashi vs yorikiri
押し相撲oshi-zumoThe pushing style. Keeping the opponent at arm's length and never letting the bout become a grappling contest.
Push or grapple
四つ相撲yotsu-zumoThe belt style. Closing the distance, taking hold of the mawashi, and working from a grip.
Push or grapple
上手uwateThe outside grip position: your arm has gone over the top of your opponent's arm.
The two throws
下手shitateThe inside grip position: your arm has gone under his, against his body.
The two throws
上手投げuwatenageOverarm throw. A throw made with the outside arm — the one you will hear more often of the two.
The two throws
下手投げshitatenageUnderarm throw. A throw made with the inside arm, worked from underneath and close in.
The two throws
はたき込みhatakikomiSlap down. The winner moves out of a charge and presses his opponent down as he passes.
What is kimarite
引き落としhikiotoshiPull down. A closely related result to hatakikomi, differing in how the loser was brought down.
What is kimarite
変化henkaSidestepping at the charge instead of meeting your opponent. Legal, and the surest way to draw a long sigh from a crowd. Not a kimarite — it describes how a bout began, not how it ended.
Henka
非技hiwaza"Not a technique." A group of results where the loser defeated himself rather than being beaten by something the winner did — 勇み足 (isamiashi), stepping out while attacking, is one of them.
When a win is not a technique
突っ張りtsuppariA volley of open-handed thrusts to the chest and upper body. A way of fighting rather than a winning move — it never appears as the announced result.
Tsuppari
突き出しtsukidashi"Thrust out." The result announced when a series of thrusts sends the opponent out backwards.
Tsuppari
張り手hariteAn open-handed slap. Legal, and a different action from the thrusts of tsuppari: it swings in along a curve rather than going straight out. Opinions on it differ.
Tsuppari
突き落としtsukiotoshiThrust down sideways, usually with one hand at the side of the body. The fourth most common result.
The five most common
寄り倒しyoritaoshiThe same drive as yorikiri, except the opponent goes down rather than merely out.
The five most common
反り手soriteThe family of backward body drops. Six techniques; across 190,450 published bouts they account for 48 results between them, and three have never been recorded.
The rare kimarite
居反りizoriThe most-used of the backward drops, and still only 20 times in 190,450 bouts.
The rare kimarite
The tournament
本場所honbashoA grand tournament. Fifteen straight days, six times a year. Usually shortened to basho.
What is a basho
白星shiroboshiA "white star" — a win. Shown as a white circle beside the wrestler's name.
What is a basho
黒星kuroboshiA "black star" — a loss. Shown as a black circle.
What is a basho
勝ち越しkachikoshiA winning record: more than half your bouts won. Eight of fifteen in the top two divisions, four of seven below them. As a rule it moves you up the rankings.
What is a basho
負け越しmakekoshiA losing record: more than half your bouts lost. As a rule it moves you down.
What is a basho
優勝yushoThe championship, awarded in each division to the wrestler with the most wins.
What is a basho
初日shonichiThe first day of a tournament. In the published schedule it falls on a Sunday.
Watching from abroad
番付発表banzuke happyoThe day the new ranking sheet is published — about two weeks before the tournament it applies to.
How promotion works
Ranks
番付banzukeThe ranking sheet. Every wrestler in the sport, in order, rewritten and reprinted before every tournament.
The banzuke explained
関取sekitoriA salaried wrestler — anyone in the top two divisions. The line between sekitori and everyone below is the sharpest boundary in the sport.
The banzuke explained
横綱yokozunaThe highest rank in sumo. It is never taken away — a yokozuna who can no longer produce results retires instead of being demoted.
The banzuke explained
大関ozekiThe rank below yokozuna, and the highest of the three sanyaku ranks.
The banzuke explained
三役sanyakuThe titled ranks taken together: ozeki, sekiwake and komusubi — the three ranks between yokozuna and the numbered maegashira.
The banzuke explained
角番kadobanThe state an ozeki is in after a losing record: still ozeki, but demoted if the next tournament also goes badly.
Ozeki and kadoban
前頭maegashiraEveryone else in the top division, numbered from one downwards.
The banzuke explained
三役sanyakuThe collective name for the three ranks with names rather than numbers: ozeki, sekiwake and komusubi. Not a rank in itself.
Sanyaku
関脇sekiwakeThe second of the three sanyaku ranks. A losing record drops a man out of it with no cushion.
Sanyaku
小結komusubiThe third of the three sanyaku ranks, and the hardest place in the top division to hold.
Sanyaku
前頭maegashiraEveryone in the top division below sanyaku, identified by a number rather than a name.
Sanyaku
前頭筆頭maegashira hittoThe highest maegashira place. Written "head of the list" rather than "maegashira 1", though English coverage calls it that.
Reading a banzuke
新入幕shin-nyumakuIn the top division for the first time. 再入幕 (sai-nyumaku) means back in it after dropping out.
How promotion works
新十両shin-juryoReaching the second division for the first time — and so becoming sekitori. The promotion that changes a life.
How promotion works
新三役shin-sanyakuReaching sanyaku for the first time. 新 marks a first, 再 marks a return.
How promotion works
番付外banzuke-gaiNot on the ranking sheet at all. It appears on the published retirement list as the rank a wrestler held when he left.
Retirement
People and clothing
力士rikishiA sumo wrestler. The word is used far more often than "wrestler" in Japanese.
How sumo works
まわしmawashiThe belt. The only thing a wrestler wears, and the thing a grip is taken on.
Push or grapple
部屋heyaA stable. The house a wrestler trains in and, for most of his career, lives in. Usually translated "stable".
Inside a stable
四股名shikonaA wrestler's ring name, given rather than chosen — and it can change during a career. Not the name he was born with.
Shikona
化粧まわしkesho-mawashiThe embroidered apron worn for the ring-entering ceremony. A different object from the belt fought in, and it looks nothing like it.
Dohyo-iri
土俵入りdohyo-iriThe ring-entering ceremony. Two different ones: a whole division together, and the yokozuna alone in the white rope.
Dohyo-iri
ちゃんこchankoThe food cooked in a sumo stable — whatever it happens to be. A category, not a dish.
Chanko
ちゃんこ鍋chanko-nabeThe hot pot. One kind of chanko — the best known outside Japan, which is why the two words get confused.
Chanko
行司gyojiThe referee. He does not start the bout — he judges it, and calls matta nashi when the time is up.
Before the bout
軍配gunbaiThe fan-shaped implement the referee carries. He points it at the winner; the direction it points is the decision.
The gyoji
呼出yobidashiThe attendant who calls the wrestlers up and looks after the ring itself, sweeping and tidying it between bouts. He also hands each man a towel — which is how you can tell the time limit has been reached — and carries the kensho banners. A ranked profession with nine grades.
Before the bout
髷mageThe topknot. Every wrestler whose hair is long enough wears one, and losing it marks the end of a career.
The topknot
丁髷chonmageThe plain everyday topknot, worn by everyone.
The topknot
大銀杏oichoThe topknot whose end is spread into a ginkgo-leaf fan. Worn by the sekitori when they compete — and by a makushita wrestler on the occasions he is brought up into a juryo bout.
The topknot
床山tokoyamaThe specialist hairdressers who tie the wrestlers' hair for them. Like the wrestlers, they belong to a stable, and they are ranked — the Association lists them from 特等床山 down to 五等床山.
The topknot
断髪式danpatsushikiThe retirement ceremony at which the topknot is cut off, one snip at a time, the last cut made by the head of the stable.
The topknot
懸賞kenshoPrize money put up by sponsors for one particular bout. One banner carried round the ring before it means one envelope for the winner after it.
Kensho
手刀tegatana"Hand sword." The three small chopping motions a winner makes before taking the kensho envelopes.
Kensho
結びの一番musubi no ichibanThe final bout of the day, contested by the highest-ranked men available. The whole day's running order builds to it.
Why the best bouts come last
弓取式yumitorishikiThe bow-twirling ceremony that closes every day, performed immediately after the concluding bout without fail.
Why the best bouts come last
立呼出tate-yobidashiThe highest grade of yobidashi. Below it come 副立呼出 and then grades named after the wrestlers’ own divisions — nine in all.
The yobidashi
力士褒賞金hoshokinOne of several payments a sekitori receives beyond the monthly salary. Sumo pays for winning separately from paying for rank.
How wrestlers are paid
三賞sanshoThe three special prizes awarded in the top division, worth ¥2,000,000 each and rising to ¥3,000,000 from January 2027.
How wrestlers are paid
About the translations
Several of these words have no clean English equivalent, and the one-line meanings above are deliberately practical rather than literal. Where a term carries more than a line can hold, the linked page does the work.